Enough is Enough  

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The Jewish Press ran a piece by Elliot Resnick in their June 17th issue in which the author accused gay Jews of being "self-indulgent" and "shameless" for being openly homosexual, referring to the "It Gets Better" video on YouTube that was put together by a group of gay Jews. One of those gay Jews, as Resnick discovered, was a former camper of his, whom he nicknamed "Dovid." The full article can be read here.

In his article, Resnick rhetorically asks, "Why must you publicize your orientation for the whole world to know?" He is insinuating that it would be preferable for gay Jews to keep their sexual orientation a shameful secret rather than remove the miserable shackles of remaining in the closet. The logic here, I'm sure, is lost on Resnick because if he believes that one's sexual orientation isn't something that the world should know, how would he apply that to heterosexual Jews? He says, "Don't tens of thousands of Orthodox teenagers and young adults - to say nothing of older men and women who never married - struggle silently with their attraction to the opposite sex?" But how is that comparable? He is comparing a gay Jew who would keep his sexual orientation a secret to heterosexual Jews who do not talk about their struggles being celibate. But there is a major difference. First of all, heterosexual Jews are not made to feel ashamed of having feelings for the opposite sex. Nobody would chastise a heterosexual Jew for revealing that he/she is attracted to someone, or to a certain type of person, whereas Resnick believes that gay Jews should automatically just not talk about their attractions. Resnick fails to draw the line between attraction and sexual activity. Heterosexual Jews are not keeping it a secret that they are attracted to the opposite sex; why should gay Jews? Last time I checked, it is not a sin to be attracted to someone. It is also not a sin to discuss one's struggles. Why does Resnick think then that gay Jews should be shamed into silence?

And as a reader commenting under the nickname "Another Frum Gay Jew" pointed out, "It is not comparable to the heterosexual attempting to be celibate, because while that may be physically just as difficult- emotionally it's a whole different ballgame- with rejection from the family and the community, and keeping a secret that they can never discuss, feeling like they never fit in because all their friends are talking about marriage and women and who they are and are not attracted to- and the homosexual either has to say quiet, or worse, lie, for their entire lives."

Resnick's approach doesn't solve any problems; it only creates them. It creates an atmosphere of shame and suffering for gay Jews and it makes them feel unwelcome in the Orthodox community, even if they are committed to Judaism. Resnick asks about gay Jews, "Why can't they struggle silently and heroically as do so many others?" But I have a better question. Why should they? The "It Gets Better" video that Resnick was reacting to was done as a response to the bullying and the suffering that gay Jews have experienced. It was a message to other gay Jews that they do not have to despair or take desperate measures as so many others have done. As another reader explained about the video, "There was no mention of sex, or even dating -- no indulgences of any kind. The problem is not struggling with sexual attraction, but rather harassment, discrimination, violence, contempt, condemnation and ridicule and consequent fears of disappointing themselves, their friends, their families and G-d." And yet Resnick wants gay Jews to remain silent. Does he not realize that silence can mean more suffering and even death?

Resnick goes even further by making the following accusation: "But many Orthodox homosexuals seem uninterested in attaining spiritual greatness or in struggling with their feelings like so many of their brethren." He has no idea what gay Orthodox Jews have to go through on a daily basis, and yet he has no problem accusing them of being "uninterested in attaining spiritual greatness"? I know gay Jews who are committed to the Torah and work as hard as they can to reach greater spiritual heights. Why does Resnick assume that one's sexual orientation determines one's spirituality and that if an individual is open about his/her sexual orientation then they are uninterested in growing spiritually? It is an illogical and hateful accusation.

Resnick ends the article by labeling "Dovid" as having "descended down the wrong path" and calling for the community to prevent other individuals from doing the same. The wrong path? If Resnick is referring to the fact that Dovid openly acknowledges that he is gay, then accusing him of going down the wrong path is ridiculous, which should be clear without explaining.

~~~

Shortly after the article came out in The Jewish Press, "Dovid" published a response on FailedMessiah.com under his real name, Chaim Levin. In his response, Chaim addresses the issues raised in Resnick's article and sends a message of hope to other gay Jews who are struggling within their communities. Please read what he has to say here.

~~~

There is so much left to say about this topic (in future blog posts), but for now I will end off by reminding that not a single one of us is perfect or keeps every commandment of the Torah as we should. We all have areas in which we slip and fall, which we find difficult to keep. I know I do. Instead of going around and judging other people for their sexual orientation (which is not a sin in and of itself), we should focus on improving ourselves and doing what we can to be better Jews. Being hateful towards people who are suffering in the Jewish community is not the answer. Making our communities places where gay Jews can feel safe and comfortable is, however, a step in the right direction.

Breaking Free - part II: Standing Up for Justice  

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In my previous post, I mentioned breaking free in terms of the choices you make -- not allowing others' perception of you stop you from being the person you feel you have to be and making the choices that are right for you. For me, breaking free has another component: being able to stand up for justice when you witness injustice.


In a way, it is easier to break free of the restraints other people impose on you when you are doing so for your own benefit, because you are frustrated enough with the way your life is that you are motivated to do something about it. There comes a point when you feel the need to stand up for yourself and say, "This is who I am; please understand that and stop telling me things like 'this isn't the person I know' or 'you aren't that kind of person.'" At some point you are able to tell people, "I'm sorry, but don't you think I would know what type of person I am better than you, since you don't know what goes on in my head?" When things like that happen, you feel a greater need to break free. The opinions of others matter to you, but not enough for you to keep sacrificing yourself and keeping your mouth shut.

But what about situations that are not about you but about someone else? While you would break free for yourself, would you do that for others? Would you consciously cast off the restraints that have shaped your life because your sense of justice is outraged by something you see happening to someone else? We're not talking about minor things, about telling someone off for some minor injustice. We're talking about issues that, if you take a certain stance, people are likely not only to judge you but to condemn and even attack you. While you would be motivated to stand up for what you believe in if it personally affected you, would you be brave enough to do that for other people? For the people in your life, and even for the people who are not in your life personally but are a part of the community you live in?

Fear keeps our mouths closed. We can believe in certain things, certain truths, we can mentally protest at the injustice that we witness, we can cry when we see what is happening, we can be passionate in our indignation, but are we brave enough to voice it? Or do we keep silent because our fear paralyzes us? Do we stand helplessly by as other people are hurt? When we know what is happening and every fiber of our being is protesting against it, why do we stand still? Are others' perceptions and expectations of us so important that we are willing to sacrifice truth, justice, honesty, and compassion? That we are willing to sacrifice people?

At what point do we ignore that fear and show where and with whom we stand, even when we know what kinds of reactions we will receive?

Breaking Free - part I  

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Choices are not easy to begin with; you have to live with your choice and it can completely change the direction of your life, whether for good or bad. But at some point you feel ready to make that choice, because after much deliberation you have reached the conclusion that it is what is best for you. You've agonized, spent sleepless nights thinking, scrutinized all the choices before you, spoken to people who would understand where you're coming from. And you're ready. You're ready for yourself.


But you're not ready to be open about it, because the rest of the people in your life don't make it easy for you to make that decision even when you feel that it is right for the person you are, the person they have not yet gotten to know. It is a fact of life that people have a hard time reconciling the little child they knew to the person you are now. But the child they knew was only a product of his/her upbringing, still unable to make informed decisions at crucial moments. They were used to this child; this child did what he/she was expected to do, the child's ideals were in line with the adults' ideals, and aside from the occasional lapses in behavior, everything was fine.

The problem begins when the child becomes his/her own person, learns, reads, is exposed to new ideas, experiences the world, sees firsthand what life is about, meets new people, and starts to create his/her own understanding of how life should be lived.

This is about someone who is finding a place in the world, who wants to live with eyes and heart wide open. Naive? Idealistic? Perhaps. But also introspective, thoughtful, informed? Yes.

Children, as they grow up, need to be given space to be themselves. If you try too hard to choke them with your own truths, you will alienate them. But so many people don't understand this. They cannot accept it when they see that you are becoming your own person, making your own choices. They don't know you; they don't see what is going on inside your head. All they see is the child they knew.

That makes it more difficult to be the person you want to be, the person you know with every fiber of your being is you. You become so caught up with others' perception of you that you begin stunting your own growth. And that's not good.

At some point, the time comes to break free -- to be honest, to be truthful, to talk to people and know that you can be yourself; you do not have to pretend to be the person others expect you to be. Being honest with yourself is not enough; you have to be honest with the people in your life, with the world, both in your daily face-to-face interactions and your writing or whatever other forms of self-expression you may want to use.

Breaking free -- what does it mean to you?

Truth  

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It is written in corners of pages

Always at the very back of notebooks

A place none but I flip through

A truth none but I see.



It is drawn in the margins

So small it is barely seen

So insignificant it never matters

To none but to me.

L'zman Ha'zeh  

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It's April 2011, and I just realized that what it means is that I have been blogging for two years already. I was actually reminded of it by SternGrad's post, since she's also celebrating her blogoversary. It's been a great two years, and I am glad that I decided to start a blog back then. Big thank you to my readers for making it worth it and for giving me a reason to blog.


Chag sameach!

EVENT -- Jews and Jewish Culture in New Media  

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Hello fellow bloggers,


The Yeshiva University Museum is going to be hosting an exciting event for emerging writers, bloggers, and journalists on May 11th, 6-8 PM. The museum is located at 15 West 16th Street in Manhattan. Put this in your calendars, as it's not an event you'd want to miss. I'll be there and hope to see all of you.

Here is the information:

Jews & Jewish Culture in New Media: A Forum for Emerging Writers, Bloggers & Journalists

The popularity and influence of emerging media is empowering a new generation to question, challenge and raise their voices in unprecedented ways. It has fueled rebellions and revolutions around the world, and offers an exciting and ever-expanding reevaluation and re-articulation of culture. This issue is of crucial importance for Jewish cul
ture and society.

The Yeshiva University Museum is excited to host an informal, open forum for emerging writers, bloggers, and others engaged with Jewish culture through New Media. We will meet May 11 from 6-8pm to tour the Yeshiva University Museum galleries and discuss Jewish topics in new media. Together, we’ll evaluate, critique and debate such topics as: how new media effects our understanding of Jewish culture, ethics in writing about Jewish communal and culture topics, preservation and redefinition of tradition through writing, and how Jewish topics are, should and shouldn’t be addressed.

Please RSVP to chersh@yum.cjh.org or call 212-294-8330 x 8808

Also, please forward this invitation to other bloggers and writers you know who might be interested in this. The Facebook event can be found here.

Looking forward to seeing you there!

Matchmaker, Matchmaker  

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I have wanted for a while to write about some of the issues in the dating system in today's Orthodox world, and although I have started writing a blog post about it (I'll post that one eventually), something I recently read provoked me to write this one, which I'll post first. This post might come across as judgmental and condescending to some people. If you're the type of person who dislikes that, feel free not to read it.


In last week's issue of the Jewish Press (April 1, 2011), the writers of a column titled 'A Dating Primer' wrote about how singles these days don't set each other up as they used to in the past. Apparently, singles used to look out for each other much better then than they do now. As an example, the writers mentioned two sisters, one of whom started dating about 8 years ago. Her friends set her up with guys, and she was able to find a husband within 2 years. In contrast, her younger sister, who is dating now, does not get set up by her friends. People aren't asking to set her up, while her sister used to get suggestions even before she started dating. The writers of the column suggest that because of this, the girl is "in the midst of a long 'drought' -- she has not had a date in a year."

This girl hasn't had a date in a year because her friends aren't setting her up? Am I the only one rolling my eyes at this?

I don't know if the article was using a hypothetical situation to make a point or was discussing an actual person, but whatever the case may be, it sounds unreasonable to say that the reason a girl has not had a date in a year is because her friends aren't setting her up. This implies that she is incapable of doing something for herself and her relationship status depends entirely on her friends.

Here's a novel idea. She can actually do something for herself instead of waiting for others to do it for her. She can go to a singles Shabbaton, sign herself up for a (*gasp*) dating site, go to places where there are other Jewish singles, and actually meet people. These are perfectly legitimate ways of meeting a guy, and if she was seriously looking to get married, she would look into these possibilities.

I understand that some people in the Orthodox community feel uncomfortable with dating someone they were not 'set up' with, but at what cost? If this system doesn't work, why not explore other options? It is unfair to blame this girl's friends for the fact that she hasn't had a date in a year. How about allowing her to take some of the responsibility?

I have a lot more to write on the subject, but first I would like to ask my readers to weigh in. What do you think about shidduchim vs. dating without an intermediary? What do you see as the pros and cons of both based on your own experience? Which do you prefer and why?

That Within Which Passeth Show  

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As I am writing this blog post, I am sitting in the auditorium of the Schottenstein Cultural Center, hearing Hamlet's desperate voice ringing from the stage. Rehearsals for Stern College Dramatics Society's spring 2011 production of Shakespeare's Hamlet are in progress, and we actresses are scattered across the empty auditorium, while Hamlet paces and ponders onstage.

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Stern College has a rather rigorous academic program and a dual curriculum that takes up a lot of time and energy. Tests, assignments, essays, projects -- they all seem to be never-ending. Just as you think you've got a handle on it and you figure out how to balance everything, something new comes along. Another assignment, an unexpected piece of homework that disrupts your fantasy vision of an actual social life. With all of this, it's difficult to find time for other things -- especially something that requires a major time commitment like acting in a play. Rehearsals start after classes and end progressively later as opening night approaches. In a place like Stern College, balancing schoolwork and a play means that you are sacrificing all of your spare time, using every minute between classes or when you are not on stage to do your homework and study for midterms. It's definitely not for the weak of heart. So you can be sure that the actresses who are playing in SCDS's production of Hamlet are in it because they care about it, because they are ready to give it their all so that the show will be a success.

With that said, I would like to invite all of you to come see Hamlet! The show dates are Monday, March 28th and Tuesday, March 29th, at 7:30 PM, in the Schottenstein Cultural Center in Manhattan on 34th street, between 2nd and 3rd Avenue. Everyone is welcome -- men and women. You can reserve tickets in advance and get them at a discount by emailing sterndramatics@gmail.com (students - $10, general - $12), or buy tickets at regular price at the door on the day of the show (students - $12, general - $14).

I am playing Barnardo in the show, and I would love to see all of you in the audience!

!!PURIM SPIRIT!!  

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When I was little, Purim contained a sort of magic for me. The costumes, the music, the dancing, the sheer joy. Purim created the kind of special memories that would stay with me and put a smile on my face years later. This year, however, having midterms right before and another test the day after Purim is putting a bit of a damper on it. So... for all those who need to get into the Purim spirit, check out the Maccabeats' new music video, and raise your glass. ;]


This makes me rather proud of being part of Yeshiva University.


So raise your glass if you see God in hidden places,
He's right in front of you,
We will never be never be anything but proud to tell our story
v'nahafoch hu.

Observer - Under Your Parents' Roof  

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The current issue of the Observer (March 2011) has an article about Stern College students who commute, titled Under Your Parents' Roof. I was interviewed and quoted throughout the article, so check it out. :]

Honesty? No, thanks.  

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I was browsing a Jewish classifieds website today, looking for a possible part-time job opportunity. Truthfully, I don't have that much time in my schedule right now, especially with midterms coming up this week and all the other work that has been piled on, but my usual reaction to discovering that I don't have the money to permit myself even a cheap shopping trip is to start looking for sources of income. As I was looking at the different ads, once caught my eye. The title was "Writers needed." Perfect, I thought. I'm a writer, and writing gigs are generally short and sweet and convenient. So I read on. This is what the ad said:


If you love writing, have a bachelor's degree, and are very flexible in schedule, please email me your writing sample of a college paper as well as your phone number and availability. Disclaimer: This job involves writing essays for college students that are either too busy, too tired, unwilling, or otherwise unable to write their own, so if you worship Rabeinu University and feel that this is wrong morally, ethically, or halachically (it is not!) , please don't apply to this ad or write letters sharing your concerns.

When I got to the part about sending in a sample college essay so they can determine whether you are good for the job or not, I became a bit suspicious. By the time I finished reading the ad, I was fuming.

I was angry not just because of the idea of having other people write your papers for you. I am aware that this kind of cheating is, unfortunately, common in colleges because there are plenty of students who would rather give money than do the work and feel they can buy their way through college. I don't particularly care what the excuse is, although the person who wrote this ad listed several -- that students might be busy, tired, unwilling, or unable to write their college papers so they employ the help of a paid writer to write these essays for them. My belief is that if you are in college, you should be doing your own work. If you're incapable of doing it, then why should you still get the same grades as someone who puts in hours of their time into an essay? Grades are supposed to reflect your abilities as a student and your grasp of the material and the basics of the English language, not your ability to pay. Does this sound harsh? Yes, it does. But I am not apologizing for it, because that is how I see it.

What made me especially angry about this ad was the way it addressed Jewish law and values. What gives this person the right to state that helping students cheat is not morally, ethically, or halakhically wrong? Sure, it's a great way to prevent people from feeling guilty for working for them or receiving help from them, but where is the truth in this person's claim that it is perfectly all right to do this? What happened to honesty, which -- last time I checked -- was a value that is supposed to be important to Jews who believe in the Torah and in emulating G-d?
I wrote about the issue of copying homework nearly two years ago, back when I was in high school and had just started this blog. You can read that post here.

Also, I read a while ago a very interesting article titled The Shadow Scholar, about a writer whose main source of income is writing essays for college students. At times I found myself shaking my head in disbelief as I read all the things he does. He takes online courses for the students in order to write essays. He does papers on all different subjects for both undergraduate and graduate students.

I have a lot to say on this subject. I could rant about it for pages. But what I really want is to hear what others think. Am I the only one whose blood boils when I read things like these? Does anyone know someone who has taken advantage of these services? Also, are there any practical solutions to combat this in colleges?

Narrow Miss  

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There was an article in the Jewish Press at the beginning of the month about a controversial anti-Israel professor in Brooklyn College being reinstated after being told that he cannot teach at the college because he would not be able to present the seminar on Middle East politics in a fair and unbiased manner. This is not the first time I have read about tension in Brooklyn College between anti-Israel professors and students and the pro-Israel Jewish students. At the beginning of the academic year, a number of my friends were complaining about being assigned to read Moustafa Bayoumi's pro-Palestinian book, How Does It Feel to be a Problem? Being Young and Arab in America. This book was required reading for all incoming freshman, making many Jewish students feel uncomfortable. Anti-Israel feelings are nothing new when it comes to Brooklyn College.

Two years ago, I was sure that I would be going to Brooklyn College. That was the only college I was planning on applying to. Now, when I am in Stern College and reading/hearing all these things about life in Brooklyn College, I feel so relieved and fortunate that I am in Stern. I am truly grateful that there is a college where Jewish students do not have to worry about anti-Israel professors or events or sentiments. It is a safe place where students can flourish, focus on their Jewish identity, and be able to learn from each other and grow. Being here has helped me appreciate what it means to be a thinking, practicing Jew without being made to feel uncomfortable for it.

I have many friends who are in Brooklyn College right now, and one who is an active advocate for Israel. Her strength and determination amaze me because she doesn't back down and isn't afraid to stand up for what she believes in. If I was a student at Brooklyn College, I don't know if I would be able to have that kind of strength. I would probably just go to my classes, do my work, and not be involved in campus life any more than I absolutely had to.

I believe that Stern is definitely the right place for me, because I can be involved on campus, I can feel part of everything that is going on, and I feel safe to explore my identity in an open, warm, encouraging environment where everyone is in the same boat.

Worlds... The Transition from High School to College  

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The Jewish Press recently published a piece I wrote, which was inspired by my transition from a high school student to a college student studying in the heart of Manhattan.

Read it here.

Hurrah for YU!  

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Since I started the spring semester I haven't had much time to blog, since I was kept quite busy by a heavy load of classes and a liberal amount of extracurricular activities. Barely having a moment to breathe has its advantages though, and I think I like it, despite the sleep deprivation and all. When there is so much to do and so little time, you don't stop to think and you don't have time to waste on complaining and feeling down. You just have to jump straight into it and work, work, work, juggling multiple projects and assignments and trying to accomplish everything in the short amount of time given. Sometimes I wonder why I take on so many things at once if my free time is almost inexistent as it is, but I think I know the answer.... It makes me feel like I am accomplishing something, and that gives me encouragement and motivates me to do more and to achieve more. All of the experiences are rewarding, and I want to make the most of my four years in Stern.


And then, in addition to all of my usual activities and responsibilities, I often dedicate my evenings to various events on campus. It's shaping up to be a pretty busy month already! Here are some of the things that have been going on....

On Monday, February 7th, Rabbi Natan Slifkin came to speak a nearly full audience of Yeshiva University students about heresy and what it is. I found it very interesting and am grateful to the students who organized this event. I love it when such awesome things as this happen at YU. You can learn more about Rabbi Slifkin on his website or by reading his blog.

Another thing that has been happening at YU is the Seforim Sale -- a book-lover's heaven that is advertised as "the largest Jewish book sale in North America." It is open until February 27th, and the hours are on their website. Seriously, every Jew living in the NY area should visit the Seforim Sale at least once. They have a large catalog of books, seforim, and CDs, and the prices are much lower than in regular bookstores. I've already been there twice this month and hope to go at least twice more before it is over. I will hopefully be there doing something on February 21st and 23rd, so come over and say hi.

What made the sale even more awesome today was a performance by the acapella group Six13. Of all the Jewish groups out there, Six13 has been my favorite for years so seeing them perform live was rather exciting.

Also, a new exhibit by Sebastian Mendes called "There is a Mirror in My Heart: Reflections on a Righteous Grandfather" opened at the Yeshiva University Museum, in addition to the Ruth Schreiber "Letters from my Grandparents" exhibit that opened last month. The Zero to Ten: Decades gallery is also open, with many fascinating things on display. I am IY"H going to be giving a short tour through the museum on Sunday, February 27th at 2 PM, so feel free to stop by! Entrance is free for YU students with ID.

As you can see, there are many exciting things going on now and never a dull moment, B"H. It's all good!

My destination of choice for winter break  

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The two most popular winter break destinations among my friends are Florida and Israel, where it is warm and the sun is shining and coats and scarves and boots are unnecessary. They sound like pretty logical destinations during the cold winters that are typical of New York, and especially during this one, when we've had 3 snowfalls within the course of a single month.

As most of my friends must have realized by now, I'm not the type of person to do something typical. Nor do I get as excited about sunny, hot days as others do (which has earned me a reputation as a bit of a vampire). So I thought it would be a good idea to go to Boston with my friend. And it was -- until we almost got snowed in there. As soon as I returned from Boston, I decided that staying in Brooklyn wasn't a way to spend one's winter break, so I impulsively planned another little getaway to Philadelphia, which is one of my favorite cities in America (after Manhattan, of course). I managed to get back to NY before the third snowfall of the season.

I never really needed to use public transportation anywhere other than in New York, and I was pleasantly surprised and rather charmed by Boston's public transportation system, which we used throughout our trip to get to wherever we wanted to go.


Boston is a beautiful old city with such an important history. My friend and I went to see some of the historic sites, such as the site of the Boston Massacre, the Old State House, and the Old South Meeting House, which played an important role in the Boston Tea Party. The colonists who started the Boston Tea Party met inside this house. There is also a sign inside the meeting room that indicates where President Washington once stood.


We wandered around the Faneuil marketplace and found some lovely outdoor sculptures randomly standing or sitting on park benches. We then went to see the New England Holocaust Memorial, which is made of a few tall glass towers. It was quite sobering to walk through them and read the quotes printed inside. The memorial was right near an old-looking street with cobblestones, so we walked around since we had some extra time.

We also visited Harvard, which was beautiful, but somehow not as grand as we had imagined it to be. Although perhaps that might be because we were expecting something like Hogwarts, haha.


At some point, we found ourselves on the trolley with extra time on our hands, so we impulsively stopped by Boston Common and wandered around the theater district. We also went to the Skyline Observatory on the 50th floor of the Prudential Center to see all of Boston spread out beneath us, and we watched the sunset from there and then also got to see Boston all lit up at night.


And of course, no trip is ever complete in my mind without a visit to an art museum -- and ok, I admit it, the main reason I wanted to go to Boston was because I heard it had a great art museum -- so the last day of the Boston trip was dedicated to art, art, art. Boston's Museum of Fine Arts was wonderful and had a beautiful collection of American art. Seeing Childe Hassam's painting of Boston Common was especially delightful considering we had just been there the day before. What I loved about the museum was that there were many paintings of Boston and its history, which were fascinating to see. The museum also had a large collection of Renoir and Monet paintings, and of course, the necessary Degas and Rodin sculptures, which always make me smile.


After the Museum of Fine Arts, I walked to the Isabella Stewart Gardner Museum, which looks like a regular old unimpressive building from the outside but has an interior that is gorgeous beyond words. It has an indoor courtyard where I felt I could sit for hours, just dreaming and drawing and writing. And since they had a strict no-photography policy, I did find it necessary to do some sketching. It is simply breathtakingly beautiful and if anyone ever goes to Boston, this is a must-see. Seriously. Aside from the Museum of Fine Arts, it was my favorite thing about Boston. They are currently building a new wing, which should open in 2012, and if I ever return to Boston, this will be the first thing on my list of places to see. (And in my adoration for the courtyard, I neglected to mention that it also has a fine collection of art and antiques and furnished rooms.)

Although I originally planned to stay in Boston through Wednesday, Megabus sent me an email saying that my bus had been canceled due to the upcoming snowstorm. I got this email when I came back from the museums, at nearly 7 PM. Uh oh. Well, by 8 PM I was on a Chinatown bus to NY, with the help of my amazing hostess who rushed me to the bus station just in time. I don't think I ever packed all my things so quickly as I did then in order to make it in time.

I returned to NY in the middle of the snowstorm, when the roads were already filling up with snow. And that was my traveling adventure for my 2011 winter break. Or so I thought, until I was browsing the Megabus site and saw that I could get free tickets to Philadelphia for the following week. It was very, very, very tempting, since I love Philadelphia very much and have already been there 4 times in the past. And of course, it has a major art museum. Can you tell where this is headed? ;] At first, I thought that it would just have to remain a dream for now because I had only just returned to NY. But then I figured -- why not? I still had a week and a half of vacation left, and it was free, and why not enjoy myself? I quickly began working on making it a reality.

And so, this past Tuesday, I found myself on a bus to Philadelphia with another one of my friends. I was a bit overexcited about the prospect of being in Philly again, which even the drowsy side effects of Dramamine couldn't extinguish. I am glad my friend put up with it. :]

Since I have already been to Philadelphia 4 times and plan to return there a few times in the future, there wasn't much pressure to see everything during this trip. So we made it short and sweet and just focused on the Philadelphia Museum of Art, which was amazing and beautiful and included me taking a picture with Marc Chagall's self-portrait. <3


I want to return to Philadelphia again in the near future and go to the Museum of Art again as well as a few other places I haven't seen yet. Actually, if possible, I would like to make trips to Philadelphia a yearly ritual. :] Who's up for being my travel buddy?